Much of my responses are adapted from this statement of faith simply because it is associated with my local church
1.
What is the gospel?
What would you tell a person to do who desires to be saved?
The gospel is the good news of
Jesus Christ.
God created
mankind to honor and glorify Himself. However, mankind chose to glorify
themselves and dishonor Him. The good news is albeit we deserve hell for our sins
God offers us heaven in Jesus Christ. We deserve God's wrath for our sins. But God so loved us that
he gave his only son Jesus Christ, the infinite God-man--whom died as our
substitute on the cross and was resurrected the third day--to pay the penalty
for our sins and purchase a place in heaven for us. Christ offers himself as
our substitute by faith. By the eyes of faith, we can repent, believe, and rejoice
in what Christ has done on our behalf. He died in our place to rescue us from
sin--that in Him we would become the children of God. The rags to riches story
come true.
2. Explain how
you know for certain that you have eternal life.
My certainty lies in
the reality of Christ and His promises in Scripture and not my subjective
thoughts or experiences. I know for certain I have eternal life since I believe
Jesus Christ alone is my salvation and security (I John 4:). It is not by the
works of my hands I bring--but simply to the cross I cling (Eph 2:8-10).
3. What is your belief about
justification? How is a man justified
before God? What does justification
mean? What is it based upon? Is it permanent?
I believe in justification by grace alone, through faith alone, in Christ
alone, and for the glory of God alone. Justification is the judicial act of
God, whereby He declares righteous those who have placed their faith in Christ.
It is a final act, so that the believer is forever and completely justified
from the moment of saving faith (Romans 5:1, 9). Therefore, the believer awaits
no final last day declarative justification. Justification is not based upon
the believer’s own righteousness, not even the imputation of faith itself as
the believer’s righteousness, but on a righteousness alien to him: the
forensically imputed righteousness of Christ alone (Romans 4:3-6, 9-11; 2
Corinthians 5:21; Philippians 3:9). In salvation the believer is called,
regenerated, forgiven all sin, justified, adopted, made eternally secure, and
endowed with every spiritual blessing. Salvation is of the Lord (Romans8:30; 1
Peter 1:3; Colossians 2:13; Romans 5:1; Ephesians 1:3-7; Romans 8:15).
4. What is your view of election? Is it unconditional or conditional? What is it based upon?
I believe that God, under no obligation whatsoever to provide salvation
for anyone, unconditionally elected certain individuals for salvation before
the foundation of the world (John15:16; Ephesians 1:4; 2 Thessalonians 2:13; 1
Corinthians 1:26-30; Acts 13:48). His election is not based on any foreseen act
or response on the part of those chosen, but is based solely on His own good
pleasure and sovereign will (Romans 3:11; 9:11-18). I do not believe that God
elected others to hell (i.e. double predestination with active reprobation),
but passed them by (i.e. single predestination with passive reprobation),
leaving them to their own sinful preference, which is self-glorification and a
Christ-less life (Matthew 23:37 Romans9:15-15; 10:21; John 3:19-20).
5. What is the
purpose of baptism? Have you been
baptized?
Baptism
is the immersion of a believer in water in the name of the Father, the Son, and
the Holy Spirit. It is an act of obedience symbolizing the believer's faith in
a crucified, buried, and risen Savior, the believer's death to sin, the burial
of the old life, and the resurrection to walk in newness of life in Christ
Jesus. Yes, I have been baptized under the authority of my prior church.
6. What is your
view of eternal security? Are all true
believers secure?
I believe in the biblical doctrine of the perseverance of the saints. It
has two parts: 1) No true child of God, born of the Holy Spirit, will ever be
lost because he is kept by the power of God (Romans 8:31-39; John 10:28;
Hebrews 13:5-6; 1 Peter 1:5); 2) It is equally true, however, that no person is
saved without persevering to the end. Such perseverance may be marked by
periods of discouragement, doubt, and even disobedience, but those genuinely
saved will persevere to the end in faith and obedience (1 Corinthians 6:9-11;
Philippians1:6; Hebrews 8:10-11; 1 John 3:9-10; Hebrews 3:6, 14). Those who
make a beginning in the Christian faith but do not continue give evidence that
they never really had saving faith (1 John 2:19; Ephesians 5:5-6).
7. What is your view of the final
perseverance of the saints? Do true
believers, in spite of set backs, continue on and progress in their walk?
I believe that every believer is sanctified-that is, set apart-unto God,
declared to be holy, and identified as a saint (1 Corinthians 1:2). However,
sanctification is both positional and progressive (Hebrews 10:14). Positional
sanctification has to do with the believer’s standing, not his present walk or
experience. Progressive sanctification is the work of the Holy Spirit whereby
the believer is brought into an ever-increasing holiness in conformity to the
will of God, becoming more and more like our Lord Jesus Christ (2 Corinthians
3:18). Moreover, I believe that sanctification is universal, mandatory evidence
of a justification that is already final and complete, and not in any sense a
means of attaining justification (Ephesians 2:10; James 2:14-15). Finally, I believe
that every saved person is involved in a daily, lifelong conflict against the
flesh (Romans 7:14-25; Galatians 5:16-17; 1 Peter 2:11). While eradication of
sin is not possible, the Holy Spirit empowers both for victory over sin and
impact and fruitfulness in ministry (Ephesians 3:16; 5:18; Acts 1:8; 4:31).
8. Explain the importance
of reading and studying the Word.
God commands us to heed to His Words. That is a sufficient
reason. Moreover, the Scriptures are the only infallible rule for both faith
and practice. They teach us how to properly love and obey God. They are necessary
for knowledge, spiritual growth and godly virtue (2 Timothy 3:16-17).
9. Explain the
importance of prayer in your life.
Prayer is sweet fellowship/communion
with God. We communicate to God both mentally, verbally and audibly; but it is
not vain repetition or constantly saying ‘God’ every other sentence.
I personally pray
often. I also pray with my wife and son. It allows me to confess my sins or
express my heart. It is a daily reminder as I behold God’s goodness toward me.
I petition him with needs (e.g. illumination, humility, finances etc.) with the
intent that my will be oriented toward His. I express gratitude and
thanksgiving.
10. Distinguish
between the baptism of the Spirit and the filling of the Spirit.
I believe that the moment the believer rests his faith in Christ he is
baptized with the Holy Spirit and becomes a functioning member of the body of
Christ (1 Corinthians 12:13,18; Acts 11:16; Romans 12:4-6). As a result of this
baptism, the Holy Spirit imparts a spiritual gift (e.g. preaching, teaching,
evangelism, hospitality etc.); the Lord Jesus Christ assigns a ministry for
which that gift is to be utilized; and God the Father guarantees supernatural
effects as the believer fulfills that ministry (1 Corinthians 12:4-6; Ephesians
4:15-16).
First, I affirm all believers are permanently indwelled by
the Holy Spirit whereby He intimately controls (e.g. guides, teaches, intercedes,
illuminates), convicts and empowers believers to obey Christ (John 14:6,
7:37-39; Eph 1:13,4:30; Gal 3:2; 2 Cor 1:22;). Second, I believe we are filled
by the Holy Spirit when we yield to His influence through the preaching of the
Holy Scriptures (Ep 5:18).
11. Explain, with
Scripture, the personhood of the Holy Spirit.
The Scriptures identify the Holy Spirit as God (Acts 5:3-4;
1 Cor 6:19). As such, He is referred to as a person in the Scriptures (John
14:26). He grieves (Ep 4:30), loves (Rom 15:30), knows (1 Cor 2:11) and speaks
(Acts 8:29). Additionally, he can be lied to (Acts 5:3-4), tested (Acts 5:9)
and resisted (Acts 7:51).
12. What are the
spiritual gifts in use today?
I believe some of the gifts given in the church during the ministry of
the Apostles were directly related to the founding of the church and the
completion of the New Testament and are thus no longer given, such as the gifts
of prophecy, tongues, knowledge, and healing (Ephesians 2:20-3:4; Hebrews
2:3-4; 1 Corinthians 14:37-38; 2 Corinthians 12:12). Nevertheless, I believe God
continues to work supernaturally among His people. For example, those who have
a debilitating sickness are to call for the elders who are to pray and expect
supernatural healing as a part of their present-day ministry (James 5:16).
13. How do you
understand the inspiration and inerrancy of the Scripture?
I confess that the sixty-six books of the Old and New Testaments are the
objective, written revelation of God and thus constitute the Word of God
(Hebrews 1:1-2); that men chosen by God wrote the Bible under the guidance and
enabling of the Holy Spirit; that every word of the original autographs is
God-breathed; and, therefore, that the whole of Scriptures both inerrant and
authoritative for the faith and life of the believer (2 Timothy 3:16; 2Peter
1:20-21).
14. What is your
belief concerning the sufficiency of Scripture?
I believe that the Scriptures are sufficient and, in conjunction with the
Holy Spirit and the caring body of Christ, are entirely adequate for every
spiritual or emotional problem, and are in no need of any supplement from
secular psychotherapies (2 Timothy 3:15-17; 2 Peter 1:3-4; Psalms 19:7-11). Likewise,
I affirm that Scripture is the fresh and present voice of Christ by which He
communicates through the Holy Spirit to His people. Therefore, no current
revelatory, prophetic word is necessary (Hebrews 3:7; 4:12). Furthermore, I
believe that the Scriptures are to be interpreted in the
literal/grammatical/historical sense.
15. What does the Bible say about the fall of
man? How has this affected the human race?
God created Adam the first man in the image and likeness of God apart
from any process of evolution (Genesis 1:26; 2:7). Adam became a sinner,
depraved in nature and subject to Satan’s power by personal disobedience to the
will of God (Genesis 3:1-6; Romans 5:12-19; John 8:44; Ephesians 2:2-3). As our
representative head, the guilt of Adam’s act was imputed to the entire human
race (Romans 5:12-14, 18-19). His sin and depravity was also transmitted to the
entire human race; so that every man is a sinner by inheritance, imputation and
imitation; and possesses within himself no means of recovery (Romans 3:9-18,
23; Ephesians 2:1-3). Man has both dignity (He is created in the image of God)
and depravity (He is corrupted in every part of his nature through the Fall)
(Ephesians 2:1; Jeremiah 17:9). Man’s depravity extends even to His will. While
man is a free moral agent, choosing as he pleases, his will is in bondage to
his sinful nature. Therefore, he always chooses darkness and is unable and
unwilling to choose Christ (John 3:19-20; 5:40; 6:44, 65; Romans 8:6-8;
Ephesians 2:1, 4).
16. Explain the
tri-unity of God.
I testify that
there is only one God who is the maximally greatest being. He is one essence
that is three distinct persons, coequal and coeternal, neither divided nor separated,
namely, the Father, Son and Holy Spirit. These three persons are
distinct, yet one in essence, that cannot be divided nor separated (Det. 6:4;
Matt 22:37-38; Mark 12:29-30; Mark 1:9-11; 1 John 2:23; John 1:1, John 17:5,
Phil 2:5; Acts 5:1- 4; 1 Cor 6:19). [1]
17. Is Christ
fully God? Was He fully man? Explain.
Yes. The Son, the second person of the Trinity, Jesus Christ (very God) became incarnate
(very man) through the miracle of His divine conception and virgin birth without
change in His deity (Philippians 2:5-11; Luke 1:34-35; Matthew 1:20-21). He is one person with two distinct
natures (i.e. Hypostatic Union, John 1:1,14,8:58, 19:28; Heb 2:17). [2]
18. What does
Christ's resurrection mean to us?
It demonstrates our faith is not in vain. Our Lord’s
resurrection is vindication of our redemption accomplished. Our Lord lived a
sinless life (Hebrews 7:26; 2 Corinthians 5:21) and died a propitiatory,
substitutionary death bearing the full penalty of God’s wrath to save His
people from their sins (1 Peter 3:18; Romans 3:25; 2 Corinthians 5:21). He rose
from the grave and defeated Satan, sin and death. In Christ, we dead with him
and made alive unto Christ (Romans 6; 1 Cor 15:20-28,45,55-56).
19. Was Christ's
death on the cross absolutely necessary?
Yes. The proof that it was absolutely necessary is the
incarnation itself. God is both loving and just. Only in the incarnation is
both God’s justice and love demonstrated/fulfilled.
God created
mankind to honor and glorify Himself. However, mankind chose to glorify
themselves and dishonor Him. God was the offended. Mankind was the offender.
Only the offended can take initiative to voluntarily be reconciled with the
offender. Likewise, only the offender can make amends for their offense. Hence, the marvelous incarnation was
necessary. Jesus had to be very God for His substitutionary death to be
efficacious to absorb the wrath of God. Moreover, He had to be very man to
truly represent mankind before God as our prophet, priest and king.
20. What is the importance of the local
church to a believer?
It is vital to be obedient unto God. In the local church we
are able to be accountable, encouraged, edified and equipped. I believe that in this age, commencing at Pentecost, Christ is building
His church in partial fulfillment of the Old Testament Messianic promise,
originally stated in the Abrahamic Covenant, to bless all the nations through
Abraham’s seed (Genesis 12:3; Galatians 3:7-9; Isaiah 49:6; Acts 13:47). Christ
builds His church by calling out His elect from every tribe, nation, people,
and tongue (Romans 1:5; Revelation 5:9). The Holy Spirit forms and constitutes
the church by baptizing true believers into the one universal, spiritual body,
which is manifested in local churches (1 Corinthians 12:13). The local church
has been commissioned to preach the Word faithfully, preserve the purity of the
church through discipline, and practice the two ordinances of believer’s
baptism and the Lord’s Supper (2 Timothy 4:2;1 Corinthians 5:11-13; Matthew
18:15-18; 28:18-19; 1 Corinthians 11:23-26). The officers of the local church
are elders (also referred to as bishop, overseer, and pastor)-godly men to whom
is committed the oversight and care of the church-and deacons (Acts 20:17, 28;
1 Timothy 3:1-13; 5:17; Titus 1:5).
[1]
<http://www.paulcopan.com/articles/pdf/is-the-Trinity-a-logical-blunder_God-as-three-and-one.pdf>
[2]
<http://www.paulcopan.com/articles/pdf/did-God-become-a-Jew_A-defense-of-the-incarnation.pdf>
